PROEM & POEM No. 155 - John Locke and Francis Schaeffer / Part 9
All forms of politics, regardless the appellation, distinction, explanation, justification, symbolization, implementation, intention and aspiration, are nonetheless well crafted guises for the predilection then utilization of force. Always lacking the sole ethical foundation for any societal organization upon failure to convince everyone’s apperception thus failure to elicit everyone’s consent, presumption and arrogance quickly rise and resort to a version of politics most likely to satiate the antecedent covetousness. To be concise, Politics is Force, Force is Cancer. Some cancers spread slowly, others quite aggressively, however terminal inevitably. First, the Cancer dulls the Intellectual senses then dims the Ethical awareness, while metastasizing throughout the entire body Liberty, until the final constrained breath and ultimate inhumane death of Individualism.
Put not your trust in princes, nor in the son of man, in whom there is no help. His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
Psalms 146:3,4
Cursed be the man that trusteth in man, and maketh flesh his arm... For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
Jeremiah 17:5,6
By such trust upon a nontransparent government established by humanity therefore fallibility (i.e. historically all governments), foolishly trusted indeed is coercion or force executed by humanity therefore executed by fallibility as well superfluity, prodigality, avidity, duplicity, hypocrisy, dishonesty, corruptibility, severity even cruelty, monstrosity and more. Furthermore, covetousness is the root, at core of the rot for all the aforementioned, as equally the prerequisite sin for all other sins as wisely, explicitly emphasized by Francis Schaeffer in his 1971 book True Spirituality. Yet this side of heaven, there is no superior method to determine another’s actively manifested covetousness than by one’s preference thus perception of harm or injury as wisely, implicitly emphasized by John Locke in his 1689 book The Second Treatise on Government.
Put not your trust in princes, nor in the son of man, in whom there is no help. His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
Psalms 146:3,4
Cursed be the man that trusteth in man, and maketh flesh his arm... For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
Jeremiah 17:5,6
By such trust upon a nontransparent government established by humanity therefore fallibility (i.e. historically all governments), foolishly trusted indeed is coercion or force executed by humanity therefore executed by fallibility as well superfluity, prodigality, avidity, duplicity, hypocrisy, dishonesty, corruptibility, severity even cruelty, monstrosity and more. Furthermore, covetousness is the root, at core of the rot for all the aforementioned, as equally the prerequisite sin for all other sins as wisely, explicitly emphasized by Francis Schaeffer in his 1971 book True Spirituality. Yet this side of heaven, there is no superior method to determine another’s actively manifested covetousness than by one’s preference thus perception of harm or injury as wisely, implicitly emphasized by John Locke in his 1689 book The Second Treatise on Government.
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Cursed be the man that trusteth in man, cursed not by God
Lo thus behold, Laws Natural, Creator’s creation rarely awed
Effectual upon causal, connatural although oft forgotten
While boughten the ill price, lastly fatal per the first guncotton
Lo thus behold, Laws Natural, Creator’s creation rarely awed
Effectual upon causal, connatural although oft forgotten
While boughten the ill price, lastly fatal per the first guncotton
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Come let us Reason. Peace is always a Choice.
Study, Ponder, Labor, till last Breath.
Study, Ponder, Labor, till last Breath.
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