However obvious, it should be duly noted. Gravely lacking omnipresence, omniscience hence omnipotence, humanity operates in time, along inescapable timelines, therefore limited in movement, knowledge hence ability/power, consequently the constant propensity for error and excess. Concisely, if not infinite, then quite finite are all individuals, including all self-acclaimed elites of various sorts. Yet to complicate further, all are simultaneously burdened and blessed with human instinct, human emotion as well the Peculiar Human Ability to Reason, inseparably the Singular Human Right to Consent or Not Consent (see Proem & Poem No. 50).
If to combine the constant Human Propensity for Error and Excess with ever-present Human Tendency for Covetousness, there arises the inescapable conflict. Therefore the question (see Proem & Poem Nos. 147-155); what is Covetousness if not one desiring something other than what he/she would be, do and/or have per his/her own ability and resource, subsequently digressing into presumptuous persistence then arrogant insistence to force upon others, violating their preferences hence properties, possessions even persons so to effectuate of course what one covets to be, do and/or have.
What
is covetousness if not one desiring an existence, condition, status, position
then property, possession, preference even (a) person beyond his/her own time,
space, reason, knowledge, skill, labor, resource as well physicality,
psychology, propensity, personality to imagine it, understand it, innovate it,
produce it, barter for it, exchange for it, negotiate it, obtain it, maintain
it, defend it thus again the presumptuous persistence then arrogant insistence
to force upon others, violating their preferences hence properties, possessions
even persons so to effectuate of course what one covets to be, do and/or have.
And what of covetousness if not the Biblical 10th Commandment broken before breaking all other commandments, the theological sin committed before committing all other sins. Comparatively and universally, what of covetousness if not the logically initial disposition entertained before entertaining further hence presuming, arrogating then violating others’ dissent on any and all matters.
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And so the insidiousness the alleged conversions then
allowances
For this and tolerances for that, reallowances per
expected affiances
Such blind faith else resigned ignorance, yet each
twilight one wraith
Scathing the minds, raping the intellects withal
nakedness swathed
Forlorn inwardly, although swilling outwardly,
excessively
Errantly hence monstrously, ah societies’ odes
perversely
Per illogic upon hypotheses, fitly, egotistic
preferences
Covetously driven as the given, arrogating for
conveniences
Study, Ponder, Labor, till last Breath.
