Most likely to be published later this summer of 2022, my 12th book entitled appropriately; Propositions, Problems & Poems on the Peculiar Human ABILITY to REASON, Singular Human RIGHT to CONSENT & Other Neglected Matters. The following will probably be included upon further editing, and front cover a slightly modified yet appropriate version of the 10th and 11th books...
First, to properly contrast and profoundly clarify the state of the Immortal, Infinite hence the characteristic(s) of the Divine God if to confess then argue His probable existence; He is propositionally, logically, consistently so, that is to say, omnipresent therefore constantly upon all points in space (x,y,z) and time (t), consequently omniscient then of course omnipotent.
Second, to properly compare and profoundly conclude the state of the mortal, finite hence the characteristic(s) of the human specie instinctive, emotive while quite reasonable if to admit his noticeable lot; he is observably, logically, consistently so, that is to say, non-omnipresent therefore constantly upon one point in space (x,y,z) and time (t), consequently non-omniscient then of course non-omnipotent (see Proem Poem Nos. 8-10).
Concisely, if omnipresent, omniscient, omnipotent is God, then undeniably non-omnipresent, non-omniscient, non-omnipotent is Man.
Humanity’s limited state therein mortally, sequentially thinking, speaking then acting within the considerably restricted context of finitely single space (x,y,z) and time (t) hence the non-endlessness per finitely single point on x-axis, the non-ceaselessness per finitely single point on y-axis, the non-boundlessness per finitely single point on z-axis, the non-eternalness per finitely single point on t-axis (or timeline). The aforesaid is of course a very minute subset within the immeasurably unrestricted context of infinitely all spaces (x,y,z) and times (t), hence the endlessness per infinitely all points on x-axis, the ceaselessness per infinitely all points on y-axis, the boundlessness per infinitely all points on z-axis, the eternalness per infinitely all points on t-axis (or timeless-line), Divinity’s unlimited estate thereupon and therein immortally, non-sequentially thinking, speaking then acting.
So it follows, one’s human voice certainly is not the same as God’s voice or in Latin vox humana vox dei non, nor one’s human voice the same as another’s human voice or also in Latin vox humana unius vox humana alterius non. The finiteness of humanity, nay the precise position ergo finiteness of each and every individual’s space (x,y,z) at any given moment in time (t), observably, logically, consistently preempts any conjured justification to presume to think, speak then act on behalf of God or another individual.
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The hierarchic esurience as those reject the factual for the emotional
Refuse the truthful for the sentimental, repel the ethical for the lustful
Distrustful all as pell-mell the popular mulling, amid self-wallowing
While pelf-pilfering neighbors’ shelves, strangers too soon following
Dangers mid pews, parishioners’ wallowing upon
swallowing the lies
Hollowing the eyes
thus souls dead `tween furrows `low black skies
Lo, unrecognized the blowback, foretold tho’ unapprised
the setback
As covetous spies aloft government mules presume the
purses else sacks
Study, Ponder, Labor, till last Breath.
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