PROEM & POEM No. 151 - John Locke and Francis Schaeffer / Part 5
Disorganized intellectually, disordered morally then disoriented psychologically as the inevitable digression furthers, there festers even flaunts numerous human paradoxes, yet more importantly, unquestionably thus precisely, an ethical dilemma impossible to logically resolve while regularly, naively or cleverly presumed and promulgated by governments, universities, institutes even seminaries, churches, synagogues, mosques and more. So goes the pursuits of power o’er others’ person, preference, possession or property, whether criminally overt hence more obvious, or less obvious, unrecognizable else disregarded if politically covert.
When dreamers dream about societies of yore or yonder, covetousness for power tempts and titillates the mind, thus contemplates the facilitation of means to such completion of ends. Consequently, perceived as necessary and plenary, the confiscation of wealth by taxation, appropriation and monetization to forcefully underwrite therefore disregarding others’ possession and property, the manipulation of behavior by regulation, codification and reorganization to forcefully maneuver therefore disregarding others’ preference, even the termination of life by eradication (aborting or euthanizing), execution, as well annihilation to forcefully expedite therefore disregarding others’ person.
When schemers scheme about societies of order and plunder, covetousness for power tempts and titillates the mind, thus contemplates the facilitation of means to such completion of ends. Consequently, perceived as necessary and plenary, the confiscation of wealth by taxation, appropriation and monetization to forcefully underwrite therefore disregarding others’ possession and property, the manipulation of behavior by regulation, codification and reorganization to forcefully maneuver therefore disregarding others’ preference, even the termination of life by eradication (aborting or euthanizing), execution, as well annihilation to forcefully expedite therefore disregarding others’ person.
So it must be understood with absolute clarity. All politics are discussions then implementations of "force" disguised by expedient and/or benevolent terms, intellectualized as intriguing, alluring, endearing even titillating isms, however achieved by the sufficient gathering and colluding of the consented so to coerce the dissented (see Nos. 101, 102, 114-116). There is no other view of it else risk compromise logically and ethically thus inconsistency and degeneracy. It is by this logical and ethical clarity each proponent of politics hence every pursuant of power, whether dreamer and schemer, stands judged and condemned by the presumption per covetousness always preceding and the harm per dissent always proceeding.
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As the trees to the forest, thus rights and ethics to the one
And only right, thereupon the sole ethic, inherently done
Though oft spun to something else, then strung and shelved
So double-tongued, cleverly wrung whenever well helved
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Come let us Reason. Peace is always a Choice.
Study, Ponder, Labor, till last Breath.
Study, Ponder, Labor, till last Breath.