As much the human specie possesses the peculiar or unique ability to reason among nonhuman, instinctive species, so simultaneously even inseparably possesses the constant prerogative and the consistent preference to consent or dissent therefore to accept or reject, to agree or disagree, to tolerate (suffer) or refuse, to continue or discontinue at the conclusive end of each and every reasoning sequence.
In parallel, as much nonhuman, instinctive species possess not the peculiar or unique ability to reason, so simultaneously even inseparably possesses not the constant prerogative nor the consistent preference to consent or dissent therefore to accept or reject, to agree or disagree, to tolerate (suffer) or refuse, to continue or discontinue, else the possessions of such lesser magnitude rendering comparisons inconsequential thus irrelevant (as proposed in Proem & Poem No. 33).
Then
it is appropriate to infer so to clarify, the individual simultaneously even
inseparably possesses the following three. Firstly the individual possesses the
characteristic human as the specie within the genus of all other living species.
Secondly the individual possesses the peculiar or unique ability to reason.
Thirdly the individual possesses the constant prerogative and the consistent
preference to consent or dissent therefore to accept or reject, to agree or
disagree, to continue or discontinue, to tolerate (suffer) or refuse at the
conclusive end of each and every reasoning sequence.
Reversely engineered if you will, to consent or dissent is prerogative or preference, then to prefer is reason, and ultimately, to reason is human, as introduced per Proem & Poem Nos. 22-24, 33, 34 from the book 100 Proems & Poems on the Peculiar Human Ability to Reason, Singular Human Right to Consent & Other Neglected Matters.
It would then be logically prudent to ask further, could it be the human specie's aforesaid peculiarity or uniqueness if intervened, interfered, interrupted or inhibited by another, would likewise ill mitigate even negate the one distinction among other nonhuman, instinctive species therefore reduce or remove the human characteristic. In so doing, the Peculiar Human Ability to Reason along with human propensity, prerogative, preference, purpose thus the Singular Human Right to Consent or Dissent on ALL matters, are intervened, interfered, interrupted or inhibited quite inhumanely.
Study, Ponder, Labor, till last Breath.
